Program
Notes for the June 1, 2003 Concert
by Donald
Draganski
On any list of musical prodigies,
Felix Mendelssohn (1809-1847) stands near the top of that select roster. His
early mastery of composition produced two indisputable masterpieces — the String Octet and the Overture to A
Midsummer Night’s Dream —, both written before his seventeenth birthday.
Having reached this extraordinarily high creative plateau at such an early age,
he continued to compose many works that are equal to, though rarely surpassing,
these early pieces.
He was born to an extremely
distinguished family. His grandfather, Moses Mendelssohn, rose from poverty to
a career as a distinguished philosopher and writer of unusual brilliance and
humanity. Moses’s son, Abraham, took up a successful career in banking, thereby
placing the family on a solid financial footing. In 1816 Abraham had his
children baptized as Christians. (His brother, Jacob, persuaded the family to
append the name “Bartholdy,” to distinguish the Christian Mendelssohns from
those who remained faithful to their Jewish heritage.) Abraham wistfully
observed that “Once I was the son of my father; and now, I am the father of my
son,” viewing himself as an anonymous hyphen linking two famous generations. It
was in this comfortable and loving (though highly disciplined) household that
Felix and his older sister Fanny were able to develop their extraordinary gifts
— thus proving that economic privation and suffering are not always necessary
spurs for genius to blossom.
*****
By the time he was in his twenties,
Mendelssohn was already enjoying an international reputation as a composer,
pianist and conductor. The warm reception which greeted the composer’s oratorio
St. Paul in England in 1837 was a clear indication that the appetite for
oratorios was, a century after Handel’s death, still strong among the English.
Mendelssohn had planned to write several more oratorios with an eye to pleasing
his English audience; St. Peter and
Saul were each considered and rejected as suitable subjects before he decided
on the prophet Elijah as the central figure for his next oratorio. (He had also started work on another major
choral piece, Christus, based on the life of Christ, but his early death
prevented him from writing more than a few isolated numbers.) Although Elijah
was already in Mendelssohn’s mind as early as 1837, He began work only in 1845
after he had received the requisite text from the poet Julius Schubring. Within
seven months Mendelssohn completed the entire score. Always a rapid worker, the
composer took great pains with the score as evidenced in a letter he wrote to
one of his colleagues in Vienna;
I sit, up to my ears, in my Elijah, and if
it turns out only half as good as I often think it will, I shall be glad
indeed! .. I like nothing more than to spend the whole day in writing the notes
down, and I often come so late to dinner that the children come to my room to
fetch me by force.
The
Text of the Oratorio is drawn for the most part from the First Book of Kings.
Ahab the king has married Jezebel who has persuaded him to build a temple to
Baal. The Oratorio opens as Elijah, a champion of Jehovah, declares that God
will punish the apostate king and his people by wreaking a drought upon the
land. The overture that follows is intended to represent the passing of three
years of famine and destitution. The people cry for mercy but Elijah insists
that there shall be no relief until the people abandon their idols for the one,
true God. The prophet then goes to Sidon where he is befriended by a poor widow
whose meagre supply of food is miraculously increased. When the widow’s son
dies, Elijah restores the child to life. The rest of Part One describes the
contest between Jehovah and Baal. The
priests of Baal cavort, rave and mutilate themselves in a futile effort to gain
the attention of their god. Elijah then demonstrates Jehovah’s power by calling
down from heaven a fire that consumes the Baal’s altar. The false priests are
slain and, after the Israelites have properly atoned for their idolatry, the
long awaited rains arrive and bring an end to the drought.
In Part Two Jezebel threatens Elijah
with death. The prophet flees into the desert at Horeb where, after a dramatic
manifestation of wind and earthquakes, he hears the “still, small voice” of God
telling him that he must return and continue in his battle against the false
gods. At the end of his life Elijah is taken up into heaven by a fiery chariot.
The Oratorio closes with verses variously taken from Isaiah and Malachi
praising the glory of God and his servant Elijah.
The composer was evidently pleased by
the reception his work received at its 1846 premiere which he conducted in
Birmingham, England. In a letter to his brother Paul, Mendelssohn wrote the
following:
No work of mine ever went so admirably at
its first performance, nor was received with such enthusiasm by both the
musicians and the audience. It was quite evident at the very first rehearsal in
London that they liked it, and liked to sing and play it; but I confess, I was
far from anticipating that it would have such vigor and attraction at the first
performance. Had you only been there! During the whole hour and a half that it
lasted, the big hall with its two thousand people and the large orchestra all
so concentrated on the subject in question, that not the slightest sound could
be heard from the audience, and I was able to sway at will the enormous mass of
orchestra and chorus and organ ... No less than four choruses and four arias
were encored, and in the whole first movement there was not a single mistake.
As I said before, had you only been there!
The effort expended in writing a
piece of such scope, combined with his shock over the death of his beloved
sister, Fanny, hastened his end; he died of a stroke fifteen months later, in
November of 1847, just three months short of his 39th birthday.
Whether Elijah is a German or
English work is a moot issue, for Mendelssohn had already made arrangements for
an English translation while the work was still in its planning stage.
Mendelssohn’s popularity among the English was always very high. (The composer
Hector Berlioz once waggishly commented that the English looked on Mendelssohn
as a “Handel-and-a-half.”) Elijah never achieved any real lasting
success in Germany which lacks a strong amateur choral tradition comparable to
that found in England. However the work continues to hold a firm place in the
choral repertoire of English-speaking countries. The North Shore Choral Society
last performed Elijah on May 19, 1996.
Copyright ©
2003 by Donald Draganski